1. After Jyotirao Phule taught Savitribai to read and receive primary education, she was further educated by his friends Keshav Shivram Bhavalkar and Sakharam Yeshwant Paranjpe. She was soon inspired to be a teacher.
2. She enrolled herself in teacher training programs after her education. First in an institution in Ahmednagar, run by the American missionary Cynthia Farrar, and then in “normal school” in Pune. She could likely have been the first Indian woman to be a teacher and headmistress.
3. After being trained as a teacher she started teaching girls in Pune, along with Jyotirao Phule’s mentor, Sagunabai. Sagunabai is often referred to as a revolutionary feminist and social reformist.
4. Not long after that Savitribai, Jyotirao, and Sagunabai started their first school at Bhide Wada. It was indigenous and for the first time, created for girls.
5. After a few more years the Phule couple was running three schools for girls in Maharashtra. Their curriculum was commendable and advanced. Some say that the girls enrolled in their schools outnumbered the number of boys in government schools.
6. In 1849, Savitribai opened a school along with Fatima Sheikh, who is said to be the first Muslim female teacher in India.
7. In the 1850s, she established two educational trusts called the “Native Female School”, in Pune and the Society for Promoting the Education of Mahars, Mangs, and Etceteras, along with her husband.
8. Savitribai Phule and Jyotirao Phule opened a total of 18 schools together promoting the education of backward castes and women.
9. They also opened a care center called “Balhatya Pratibandhak Griha” for pregnant rape victims and to enable them to raise their children.
10. As a forward thinker and philanthropist, Savitribai has also written a few revolutionary literary works. This includes Kavya Phule (1854), Bavan Kashi Subodh Ratnakar(1892), and a poem entitled “Go Get Education”.
11. She also established the Mahila Seva Mandal to raise awareness about women’s issues.
12. Both Jyotirao Phule and Savitribai Phule fought against multiple social evils. They condemned the caste system, spoke against sati, encouraged the education of the oppressed, widow remarriage, and so on. They opened several homes and trusts to help out the distressed.